Tag Archives: adults

*The Standard Essay*

Extracts from: *_HOW TO ANSWER LITERATURE QUESTIONS_* (A work in progress)

A standard essay should have three parts namely: the introduction; the body; and the conclusion. This is applicable to every essay in every discipline. These three parts must be present when one is drafting one’s outline. Hence, ensuring that one’s essay is properly divided into paragraphs.

For an essay to be considered as standard at this level, the essay should have at least five paragraphs — that is, one paragraph for the introduction; three paragraphs for the body; and the last paragraph will be for the conclusion. It is important to note that only one idea should be discussed in a paragraph. For example, in an essay titled “The Effects of Drug Abuse”, you may outline at least three effects and discuss them in different paragraphs.

The different parts of an essay perform different functions. The introductory part, just as the name implies, introduces the essay. It contains the thesis (What the essay aims to accomplish.) and perhaps, the definition of the concepts. An essay should have a good introduction that is catchy enough to attract the reader. The body of the essay is the point where you discuss your points while the conclusion is the point where you summarise and round off your essay.

Aside having the proper form, a standard essay should also show one’s authority in the use of language — that is, the grammatical construction of words and the correct employment of punctuation are keys to writing good essays. On this note, it is advisable for students writing literature exams to master topics such as: The Rules of Concord and The Correct Ways to Use Punctuation Marks.

Knowing the aforementioned topics is important because most literature teachers usually assume that these things have been taught in English so they do not waste precious time trying to teach the students basic things like subject-verb agreement and where to put the punctuation symbols when writing.

Another important skill to have while writing is the ability to ensure the smooth flow of thoughts from one sentence to another or from one paragraph to another. This is otherwise known as cohesion. Cohesion can be achieved in an essay through the use of connective such as: firstly, lastly, in conclusion, however, furthermore, nevertheless, conclusively, etc.

To summarise all that has been said, one needs the following in order to write a good essay:
1. An outline.
2. Proper paragraphing.
3. The correct application of grammatical rules.
4. Mechanical accuracy — the correct use of punctuation marks.
5. Cohesion between sentences and paragraphs.

Below is an example of an outline and essay on the topic: “Why Youth Empowerment is Important for National Development.”

*Introduction*

Paragraph 1: Define the concept and list out some points that will be discussed in the body. State your thesis.

Body

Paragraph 2. Youth empowerment reduces the dependency on the government.
Paragraph 3. Youth empowerment reduces poverty.
Paragraph 4. Youth empowerment reduces crime.

*Conclusion*

Paragraph 5. Restate your thesis. Comment on what your essay has been able to achieve.

Why Youth Empowerment is Important for National Development.

Many of the developed countries of the world today are where they are because of the efforts the governments of these countries have made in terms of empowering their young citizens to be self-reliant. Self-reliance simply means the state of being able to provide for oneself the basic needs of life — water, food, housing, clothing and pleasure. Because the youths in the developed countries of the world are self-reliant, there is less dependency on the government, less poverty, and of course less crime. The word “less” is used before all the aforementioned because it is impossible to have a country whereby there is zero crime and no poor citizens etc. On this note, this essay will discuss the importance of youth empowerment to national development.

As mentioned in the preamble, if the government of Nigeria decides to invest in its youths by teaching them various skills that will make them to be able to fend for themselves, there will be less dependency on the government. If this is done in Nigeria, there will be an upsurge in the economy because the people must have learnt the skills needed to produce some of the things which are usually imported and subsidised by the government; thus, providing more funds for the government to carryout other tasks. It is no news that when people are happy and healthy, the government of the country will not have much problems; hence, doing this provides an opportunity to the government to pursue other pressing needs that will also aid national development.

Empowering the youth of Nigeria is surely going to reduce poverty. Due to lack of any official data at hand to back up claims that many Nigerians are poor, I will be giving a subjective description of poverty in Nigeria. Going through the slums of Ajegunle, I cannot help but feel nauseous when I see the poor living conditions of the people. Their houses are often old and dilapidated, usually without running water and proper toilets. To summarise, the places many a Nigerian lives is not worth living. Sadly these unhealthy environments and accommodations are what most can afford due to the high rate of poverty in the country, and in fact the ones who can afford these houses are often considered as lucky when compared to those who sleep on the streets. The high rate of poverty in the country will easily be reduced if only the government can train the youth to be self-reliant by conducting different workshops that will provide a platform for people to develop their skills and make money from it. If this is done, the standard of living of the people will increase significantly.

Finally, training the youth in skill acquisition will surely reduce crime in the country. In Nigeria today, crime — both high-profile and low-profile crimes — is the order of the day. Many youths involve in different vices in order to cater for themselves. The adage — “An idle hand is the devils workshop.” — is, everyday, proven to be correct in Nigeria because it is only those who are not gainfully employed that can find the time to involve in vices such as stealing and prostitution etc. All these will definitely reduce if only the government could provide a genuine means of making money for the youth in the country.

Youth empowerment is important for national development because the youths are the future leaders of the country. If those who will lead the country in the nearest future are responsible and self-reliant citizens, we can rest assured that the country will continue to grow and will soon be at par with the “Japans”, the “Germanies” and the “Chinas” of this world. In conclusion, this essay has discussed the importance of youth empowerment to national development.

Your feedback is required. Thanks.

*UDE, Chiedozie Orji (Atomic)*

09090953414

A Critical Essay on Condomnairing by Chiedozie Ude.

Condoms, however basic and insignificant they may appear, are highly important when it comes to avoiding pregnancy and other sexual-related infections. Buying and using condoms may be quite tricky due to several factors. It is not uncommon for many a guy who wants to buy condoms to whisper silently to the seller because the buyer does not want other customers in the shop to view him with reproach. Well, if you are scared of buying condoms or you do not know how to properly wear one, this essay is for you.

Firstly, if you are underaged or if you are well known for decency, you might not want to buy condoms from a vendor that is in your area in order not to spoil your reputation. You never know, words may reach your parents or pastor. Now, that will make a juicy scandal. So, the solution to the fear or shame of buying condoms can be solved if you buy it from a place where you are not known. Better still, buy it from an aboki (trust me, these abokis sell everything sellable — that is, they are the true definition of a Jack of all trades) because an aboki will sell to you without asking questions. Do not ask me how I know this.

Having bought the condoms (I used the plural form because I do not think anyone will buy one, and rightly so.), the next issue will be how to keep them away from the wrong eyes. The wrong eyes include: younger siblings (Trust me, your younger ones cannot keep a secret to save their lives.); your parents (especially your mother); and your nosy elderly female neighbours who serve as CCTV for your mother etc. Rest assured that you are safe if you can avoid the set of people mentioned. Being caught by your parents, guardian or mentor is not ideal. Imagine how they will squeeze their faces, expressing their disgust in no uncertain terms, forgetting that they were once teenagers or youth who embarked on a plethora of erotic adventures. Trust me, African parents do not understand the concept of safe sex because total abstinence is their style. Therefore, do not be deceived by thinking they will understand why you keep condoms because they will never even try to understand; so, below are the ways to avoid being caught with the wonderful rubber:
1. Hide the goods in one of the hidden pockets of a standard wallet and never you let your wallet enter the hands of any of those classified as the wrong eyes.
2. Place the goods in an empty Milo container “pangolo” and bury it while facing the west. To be certain that you do it properly, do it while the sun is about to sink into its vest (Permit my floweriness, I mean sunset.). The essence of doing this is because burying a condom is a sacred festival that must be done with a mountain of sacredness.
3. Simply buy the condoms whenever you are about to use them. No need to keep incriminating evidence of your fornicating habit for your beloved and righteous parents to find.

No matter the precautions one may take, one may still be exposed. Little wonder the Pidgin English proverb states thus: “When breeze blow, fowl nyash go open.” Should you ever be caught with the contraband, here is a list of what you should do:
1. Admit to your parents that you are a “fuckaholic” so that they can conduct deliverance service for you. However, if your mother is a Yoruba woman who possesses the immanent or God-given ability to shape destinies with her resounding slaps, you may not apply this method. Do not say I did not warn you.
2. This rule is a tried and tested rule because it works every time. Whenever you are caught, just act casually by saying in an offhand manner that you attended a seminar on sex education and you were given condoms as souvenirs. After you say this, shake your head and say: “Silly me, I forgot to throw that shit out.” Then, you whistle loudly as you go out to discard the material. To appear more real — that is, to make them know it was an honest mistake — take out the trash can and empty it because doing this will remind your parents of how responsible you are. Applying this will save you from answering a lot of questions.

The previous paragraphs have dealt with the issues of buying and hiding condoms, and also the issue of escaping a scolding or a righteous sermon when you are caught with the goods-you-should-not-possess. Having learnt these, the next step will be to guide you on how to properly wear a condom. This stage is the most critical because if it is not done properly, you may end up becoming a father in the next nine months. As a student, you would not want that or would you? So, below are the things that should be done in order to ensure you are not violating the sacrosanct rules of condomnairing:
1. Do not wear the condom on your joystick the way you force your skinny jeans into your yam legs. Doing this may get it broken. Remember, you have to treat a condom with utmost respect and care — the kind of care you will give to a fragile baby.
2. Blow little air into it, place it on your Iroko tree and gently roll it towards your sack of coconuts (Pardon my use of euphemisms, my righteousness does not give room for sexual explicitness.).
3. Rule three is very important because it is where legends stand out. You may know how to wear a condom but are you a condomnairing legend? Read on to find out. Always leave a paragraph at the beginning of your Jack hammer when you put on a condom. This paragraph is important because it is going to store whatever you bring out during copulation. Remember, what separates the best from the rest is simply paragraphing.

In conclusion, you now know where you stand as a guy or where your boyfriends stand for the girls. Some of them are condomnairing legends while the rest need to up their game. Finally, it is believed that the unconventional methods suggested in this article will go a long way in ensuring that boys become legends.

UDE, Chiedozie: Pragmatic Analysis of Chibok Girls. GBAMLOG.COM

Literature is so significant that it can perform a lot of functions. One of such functions definitely has to be the affective function. Literature can be affective when it aims to produce certain effects on the reader. Having established this fact, it is ideal to state that this essay aims to display the affective power of literature by conducting a pragmatic analysis of the text Chibok Girls.

The text in question has its characters and setting drawn from real life; hence, it can be described as a realistic text. It contains the investigations carried out by Helon Habila in the North-Eastern part of Nigeria. The investigation revolves around the history and causes of insecurity in Nigeria. Because of the presence of the writer at strategic places that have been affected by violence instigated by the dreaded sect, Boko Haram, this text can be described as one which contains first-hand information on the prevalent issues plaguing the country.

The title of the text is significant because it captures the most notable and internationally-recognised crime perpetuated by Boko Haram — that is, the abduction of 276 school girls on the 24th April, 2014, by Boko Haram. This title, however, does not constitute the focal point of this report. Rather, it serves as an instance which illustrates the ruthlessness of the Boko Haram sect.

Insecurity, as highlighted in the text, is as a result of activities such as terrorism, bad governance, corruption, religious-instigated violence etc. All these issues no doubt are bound to have certain didactic or other forms of effects on the reader. Some of these effects include: pity, fear, anger, apathy, and the didactic lesson of early prevention.

Pity is one of the major effects this text has on the reader. This is plausible because ruthless and despicable acts of Boko Haram on harmless civilians will without doubt draw out the pity of the audience. A good example is how the mother of Riskatu, one of the abducted girls, is made to narrate the painful events of the day her daughter was kidnapped. This instance, surely, is significant because it captures the pain and suffering which the parents and the relations of the abducted girls are going through because of their ignorance on the status of their daughters — that is, are they alive or are they dead? Another object of the reader’s pity has to be the abducted girls who will now serve as wives and concubines of terrorists instead of being with their families and completing their education. Unarguably, the pragmatic effect of pity is brought to the fore through the theme of terrorism.

Another pragmatic effect the text will likely have on the audience is that of fear. Human beings are creatures who fear a lot of things, ranging from known and unknown dangers. In the case of this text, the reader’s fear is justified because of several reasons. One of these reasons has to be the reader’s in-depth knowledge of the activities of this sect, and another reason for the reader’s fear, obviously, is the fact that the reader is a Nigerian; hence, he is not completely safe from the violence caused by the nonchalance of the government towards small and large-scale criminal activities and, of course, violence instigated by religious extremism as seen in the way Yusuf, the elder brother of Shekau, was able to spur his followers to commit several atrocities, and also, through the Maitatsine Uprising, as described by Helon Habila in the text. Hence, one can be certain to say that the themes of violence, terrorism, religious extremism etc., are sure to instigate the feeling of great fear in the reader.

When talking about the pragmatic effect this text has on the reader, one is sure to mention anger. The reader is surely going to experience anger at the government because of their nonchalant attitude towards fighting crime and safeguarding the lives and property of Nigerians. This attitude is captured by Habila in the way he narrates the transition of different government and the way they have all handled insecurity with levity. The focus, however, centres on Jonathan’s regime as president because it was during his tenure that the Boko Haram sect committed their most notable atrocity — that is, the abduction of the school girls from Chibok. The security agencies are also not innocent. Habila, through his report, captures instances where soldiers decided to collect bribes instead of arresting offenders. Surely, the callousness of the government officials and military personnel will surely emit the anger of the reader.

Furthermore on the pragmatic effect this novel has on the reader is that of apathy. Apathy in this sense means disinterest. This disinterest encompasses both religious and political participation. Because of the extreme way in which the insurgents attacked churches, many Christians, especially those living in areas in the North, will, of course, find it difficult to feel safe during church service; hence, they will end up avoiding service to God. An example of Boko Haram’s ruthless way of dealing with Christians is captured by Reverend Madu’s story on how his church was attacked. Muslims themselves are not exempted from religious apathy. Habila reports stories of clerics who were killed because they spoke against the tenets of Boko Haram. All these acts of violence against religious institutions will surely make the readers feel discouraged about religion.

Still on apathy as a pragmatic effect, one can, of course, not gainsay the fact that the activities of Boko Haram has caused a lot of people to become apathetic towards politics. This is evident in that there has been no elections in Chibok for years because of the fears of an attack by the terrorists. This political apathy will surely manifest itself in the reader because they will, without doubt, contemplate their safety during elections, and this will ultimately make them sit at home instead of voting. Another cause of political apathy definitely has to be the Nigerian irresponsible government. Helon Habila does not mince words as he reports how the government both at federal and state level have played huge roles in the current malaise of insecurity plaguing the country. Knowledge of this irresponsibility on the part of the government is likely to make the reader brand everyone in politics as birds of a feather; hence, the reader will surely show nonchalance towards politics.

Finally, the didactic lesson that can be learnt from Habila’s report is that early action by the government towards the prevention of crime is the solution to insecurity in the country. Habila draws attention to this by constantly reporting or emphasising how the various governments in Nigeria have ignored the signs of an uprising until it became out of hand as seen in the Maitatsine Uprising and Boko Haram Insurgency. Because history is deemed as a great teacher, it is expected that Nigerians (both the government and the readers) should learn from past mistakes in order to avoid repeating these errors.

In conclusion, the text Chibok Girls is one which captures the realities of people living in Nigeria. It is set in Nigeria; therefore, it may be regarded as one which will have lots of pragmatic effects on Nigerian readers. Some of these effects have been discussed in this essay; thus, proving that the text Chibok Girls is one which can be defined based on its affective powers on the reader.

Ude, Chiedozie Orji.

CALL FOR VOLUNTEERS!!!

Dear Esteemed Readers,
LITC — LOVE IS THE CURE — is hosting its second charity outreach on the 27th of December, 2019. So, you all are cordially invited to take part in it. Assist us in any way you can. We receive donations in form of cash, clothes, food items and toys. Join us today, as we spread the love during this period.

For more information on this, text or call the following numbers:
1. Chiedozie Ude *09090953414*
2. Chidinma Okonkwo *08180073734*
3. Afolabi Shobowale *08183848314*
4. Ekene Muolokwu *08127866274*
5. Andre Orji *08105463252*
6. Tochukwu Okoronkwo *08145697832*

Everywhere Konji!!! 85-Year-Old Woman Caught Having Group SXX With 5 Men. GBAMLOG.COM

85-Year-Old Woman Caught In A Group SXX With 5 Men

An 85-yr-old woman has been arrested after she was caught having group sxx in woodland in Connecticut, the United States in the penultimate week.

On Aug 9, concerned citizens called the police to report a public hook-up happening in the wooded area. The octogenarian was spotted with 5 elderly men including her husband having an orgy.

Image result for 85-Year-Old Woman Caught Having Sex With Five Men, Including Her Husband

All six were apprehended and charged with breach of peace.

The senior citizens are identified as Joyce Butler, 85 – the only woman participating in the orgy – her husband Richard Butler, 82; Daniel Dobbins, 67; Otto D. Williams, 62; Charles L. Ardito, 75; and John Linartz, 62.

Image result for 85 year old woman

According to the Fairfield Police Department, the senior citizens were busted while getting hot and heavy at the Grace Richardson

The Scene of the group sex; and four of the culprits.

Conservation Area during a surveillance operation on public hook-ups in the area. Two of the suspects, Daniel Dobbins and John Linartz have additionally been charged with public indecency.

Dobbins was previously charged with second-degree breach of peace by Connecticut police after witnesses said they spotted him walking around a park naked before police found him inside his car “with his shirt and shorts draped over him and no underclothes.”

The culprits have been released and will appear in court at a later date.

Leave your comments below…

Source: dailyadvent

“Man Find Out All His 5 Kids Are Not His, 2 Are From His Family Doctor” – Apostle Suleman Reveals. GBAMLOG.COM

Apostle Johnson Suleman on his Twitter handle asks for people’s opinion as he tells the story of a man who recently realised that his two sons were not his biological children.

According to the popular cleric tweet which reads “A man suddenly found out his 5 kids are not entirely his…. 2 are from his family doctor who has been secretly having affair with his wife…he wants to divorce and send the kids away. thou he’s grown to love them so much… What do you think?…”

Apst Johnson Suleman

@APOSTLESULEMAN
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..
1,657
2:28 PM – Aug 14, 2019
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See reactions from Nigerians below;

Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Asiegbu Precious
@Itzpreshkeyz
First of all, the Bible doesn’t support divorce so that’s not an option for. The man. Secondly, the children have frown to know and love him as a father and I’m sure the man also loves them as his children, so I’ll advise he holds unto them and keep being that father figure.
3
8:53 AM – Aug 15, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

kobiechie
@kobiechie1
He should keep them as his kids… The father love is there.. Being a father is not about the bloodline but the love shown toward a child
95
2:30 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Remi Ibinola RIO
@reminola
He should humble himself and find out where he went wrong.
162
6:57 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Mutinta
@Mutinta59404658
Raising kids doesn’t mean they have to be yours,if he has grown to love them he can aswel decide to keep them it isn’t their fault at all,concerning the marriage!!!God hates divorce yes,but the decision is entirely up to him whether to keep his marriage or send her away
4
2:32 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Jackson Rossett@ AfricanTrumpfan
@RossettJackson
I’ll visit a custody lawyer to find out what I can do to keep the kids. With all the love shared… it will be extremely difficult to let go. how do I live without them, where do I start from. I rather bear the pain and fight for ways to keep this children.
3
2:52 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Donald Doo
@RealDonaldDoo
Being a father is not only about those who biologically yours, Sir, a lot of times people have grown to love and call people father or mother when they didn’t give birth to them.
God has blessed him with children, let him keep them.
92
2:41 PM – Aug 14, 2019
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16 people are talking about this

Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Idahosa Omoregie
@__King_David
First thing first , he should ask the holy spirit for help . if he still loves the wife he can keep her because at least three kids are still his, for the other that are not his should know their father but if he wants to keep them he should get a legal claim for them by a lawyer
15
2:39 PM – Aug 14, 2019
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Marriage is an agreement between two people who have found love in each other and has decided to commit their relationship from just dating or courting, to tying the knot in a together forever journey.

To breach the contract of the agreement as far as marriage is concerned is to defile the bed by involving in adultery.

Hence, the action of the wife and the doctor is a total act of treachery, betraying the trust of the man and making him love and raise the children of another man, not just anyone but his family doctor, it is indeed heartbreaking.

With various suggestion coming from Nigerians on what the man should do, what do you suggest the man should and likewise what should be done to the woman?

Lets’s hear your opinion in the comments section below and don’t forget to like and share.

Source: dailyadvent.

Analysis on Matiiku by Chiedozie Ude. GBAMLOG.COM

Ude, Chiedozie Orji.
Department of English, UNILAG

Analysis on Matiiku

It is no news that trying to analyse a live performance is a tricky job. This trickiness may be as a result of different factors such as place and time— or more impressive, the complex nature of literature. Notwithstanding this difficulty, this paper will make an attempt to critically analyse the stage play entitled Matiiku. This essay will succinctly summarise the play and its subject matter, making use of factors such as the stage management and the gestures (which some may refer to as body language) of the actors to defend the choice of subject matter. The attention that will be paid to the factors stated above stems from the technical nature of the dialogue — that is, it was, to a very large extent, exclusively performed in the Yoruba language. However, the focus on the gestures and stage management does not in any way downplay the usefulness of the dialogue in this analysis because its importance in making the play fit its setting, and also, its subject matter cannot be overlooked. Also, it is important to note that this essay will include foreign references — that is, events or even books outside the narrative — which will be used support the arguments expressed in this paper. All these will be combined to comprehensively analyse this play.

This segment of the essay will comment on the playwright and the setting of the play. Not much is known about the playwright; hence, we move on to the setting of the play. The play is set during the colonial era, and this is reinforced through the manner in which the stage was set, and the numerous festivities which took place — the market scene; the baby/ritual scene; and the court dispute between the colonial district officer and the people. The latter is unarguably the strongest supporter of the claim that the play is set during the colonial era because it not only captures the communication problems that plagued the colonial masters due to their inability to grasp the local languages employed by their subjects, but also captures the presence of the white man (The district officer); hence, justifying the time setting— that is, the colonial period. The place setting of the play is Lagos. The introduction of three characters at the beginning of the play who represent the three white-cap chiefs of Lagos is testament to this fact. They, unequivocally, strengthen the play’s genre — that is, a historical play.

The subject matter of the play revolves around a man, who was predestined to be king, right from birth. This information was exposed by the narrator, before the start of the play. Hence, one can say that the plot of the play is based on the child, whom the oracle chooses as king. As expected, he becomes the king of Lagos once he attains adulthood; although, the colonial government later wrestled power from him. It is important to state that the fulfillment of the prophecy on the life of the king is a common motif in Yoruba themed plays— that is, the oracle can never be wrong— such as Ola Rotimi’s The Gods are Not to Blame, where the pronouncements of the oracle on the main character comes to pass. Therefore, one can be justified to state that there is a theme of fate (inevitable destiny) in the play. Another thing that is worthwhile to discuss is how the scenes in the play are linked by an interlude of music and dance. These performances (music and dance) may be regarded as entertaining because of the choreographic dance steps employed by the dancers. Being a traditional play, these songs should have deeper meanings, but that is not the focus of this essay. So, this analysis will rate the musical interlude from the standpoint of pleasure and entertainment.

One may describe the stage management as almost impeccable due to the perfect way the stage was set to represent the setting, and also, their flawless deployment of the lighting technique. To me, it is this lighting technique that makes the play stand out. The lights came up when and where necessary, not a second too early or late. Unarguably, the lighting technique was most effective when it was employed to show time — that is, day and night. This topnotch use of this technique is also brought to the fore when the lights were dimmed during the ritual scene. The solemnity and sacredness of the rituals were well captured by the eerily spooky umbrella of semi-darkness. This was enough to make the watcher understand the importance of these rituals. Another important thing I noticed due to the arrangement of the stage is the market scene. The market scene is crucial in traditional plays. The market is known as a place where rumours and stories thrive. Little wonder the birth of the would be king is announced in the market setting. The market scene is also ideal for announcement of the king’s birth because it reinforces Soyinka’s principle in Death and the King’s Horseman of the market place being a strategic location for the meeting of the three realities in Yoruba mythology — that is, the world of the unborn; the world of the living; and the world of the dead. It is important to note that the market place also serves as a link between these realities. Hence, this well believed myth strengthens the writer’s use of the market scene to announce a transition — that is, from the world of the unborn to the world of the living. The stage management was described as almost impeccable at the beginning of the paragraph because it had slight flaws. One of such flaws is the bad sound systems used in the play. Aside this, one can be justified to give the stage management crew an excellent score for a job well done.

Also, the gestures of the actors also enable non speakers of the Yoruba language to have an insight on some of the happenings in the play. The slow pace, with which those who are to make prophecies on the child move, gives insight to the audience that these men must be truly special and of high importance in the society. The greatness which is proclaimed on the baby is evident when the priests and other spectators bow to the child. However, the child’s mother refuses to bow to her child; hence, bringing into play the African belief that expects a child to prostrate himself to his parents, and not the other way round.

In conclusion, if I were asked to give my personal opinion on the play, I would rate it as a largely successful performance. The topnotch techniques employed by the stage management crew played a huge role in this. As a member of the audience who could not fully grasp the dialogues, I was entertained by the dance interlude. Hence, I can boldly describe the play as a successful one. In conclusion, this essay has made an attempt to analyse the production of the play Matiiku.

Works cited:
Ola Rotimi’s The Gods are Not to Blame.
Wole Soyinka’s Death and the King’s Horseman.

Man Arrested For Sleeping With Mad Woman In Lagos (Photo). GBAMLOG.COM

The man arrested for sleeping with a mad womanThe Police in Lagos have arrested a 30-year man, who reportedly specialised in engaging and impregnating mad ladies on the streets, after he allegedly took a pregnant mad woman into an uncompleted building to have s-x.The suspect, Laminu Alli, was apprehended by the Lagos residents after he was reportedly caught inside the uncompleted building, where he went to have s-x with victim simply identified as Christiana.The incident happened at Isheri Olofin along Igando-LASU Expressway to Iyana Iba area of Lagos.PM Express gathered that it was not the first the suspect, Alli, had reportedly been caught with mad women inside uncompleted building but the residents decided to confirm their suspicion over a period of time.Alli was said to have taken the mad victim, Christiana, into the building and pulled his trouser in order to penetrate her before he was caught and accused of armed robbery.However, he denied being an armed robber but only took the victim into the building in order to have sex with her despite the fact that the victim was pregnant and not mentally balanced.He was handed over to the Police at Idimu Division. After interrogation, the Police found him culpable and later arraigned him before the Ejigbo Magistrates Court for attempting to rape a mad woman by force with the knife found on him.He pleaded not guilty.The prosecutor, Supol Kenneth Asibor, asked the Court to give a date for hearing since he pleaded not guilty to enable the Police to prove the matter.Thus, the Presiding Magistrate, Mr. T.O Shomade, granted him bail in the sum of N100,000 with two sureties in like sum.He was remanded in prison custody pending when he will perfect his bail. The matter was adjourned till 12th August, 2019.

Source: tori.ng

The man arrested for sleeping with a mad womanThe Police in Lagos have arrested a 30-year man, who reportedly specialised in engaging and impregnating mad ladies on the streets, after he allegedly took a pregnant mad woman into an uncompleted building to have s-x.The suspect, Laminu Alli, was apprehended by the Lagos residents after he was reportedly caught inside the uncompleted building, where he went to have s-x with victim simply identified as Christiana.The incident happened at Isheri Olofin along Igando-LASU Expressway to Iyana Iba area of Lagos.PM Express gathered that it was not the first the suspect, Alli, had reportedly been caught with mad women inside uncompleted building but the residents decided to confirm their suspicion over a period of time.Alli was said to have taken the mad victim, Christiana, into the building and pulled his trouser in order to penetrate her before he was caught and accused of armed robbery.However, he denied being an armed robber but only took the victim into the building in order to have sex with her despite the fact that the victim was pregnant and not mentally balanced.He was handed over to the Police at Idimu Division. After interrogation, the Police found him culpable and later arraigned him before the Ejigbo Magistrates Court for attempting to rape a mad woman by force with the knife found on him.He pleaded not guilty.The prosecutor, Supol Kenneth Asibor, asked the Court to give a date for hearing since he pleaded not guilty to enable the Police to prove the matter.Thus, the Presiding Magistrate, Mr. T.O Shomade, granted him bail in the sum of N100,000 with two sureties in like sum.He was remanded in prison custody pending when he will perfect his bail. The matter was adjourned till 12th August, 2019.

Source: tori.ng

95-year-old Grandma says smoking weed is the ‘recipe’ for long life. GBAMLOG.COM

Since she started smoking at the age of 10, Melita Gordon says she won’t stop smoking ‘ganja’ until she is dead!

Melita GordonMelita Gordon

According to the Jamaican grandma, stopping would kill her. This statement was backed by her doctor who speculates that her relationship with cannabis may be partly responsible for her longevity.

Melita Gordon, the daughter of Richard Gordon and Michelle Jones says since she was baptized into the practice by her parents her commitment to pot has never ceased.

As reported by Green Rush Daily, Gordon said speaking in patois, “When mi goes a doctor he say him ah tell mi fi to stop smoke marijuana, because if mi stop, him a go lose mi,”

Cannabis plant

Although she has been smoking every day all day long for 85 years, not everyone is happy with her habit. Especially her daughter, who despite begging her mother to stop or at least reduce it to a roll per day, has made no inroads between her mother and marijuana.Marijuana considered a narcotic in Ghana and some parts of the world, properties seems to have made its presence in half-truths and unfounded truths.

Although she has been smoking every day all day long for 85 years, not everyone is happy with her habit. Especially her daughter, who despite begging her mother to stop or at least reduce it to a roll per day, has made no inroads between her mother and marijuana.Marijuana considered a narcotic in Ghana and some parts of the world, properties seems to have made its presence in half-truths and unfounded truths.
But leaked scientific research conducted in the late 1990s appears to endorse Melita Gordon’s ‘theory’ to a long and happy life. According to this unpublished results, the study revealed that THC (a chemical compound found in the cannabis plant) increased the life expectancy of the test subjects. At the end of the experiment, “those that were given THC had a clear survival advantage over the untreated rats”, as reported by the study. Probably we should revisit this study when weed is legalized in Ghana.

Source: pulse.ng

REALITY CLASSIC TALE: LOVE? OR SLAVERY? By Hilary Chikuvira | GBAMLOG.COM


“If you are not going to be a girlfriend and wife, who is submissive, who follows the lead of a husband, then we got to deal with this now, because no wife of mine will rule my house, give me orders or go to a separate church from mine!”, said Tendai fuming, his voice was shaking from anger, l could see he was totally charged up and no longer caring to select his choice of words.
I was also fed up myself, and l retorted angrily, “fine, if you want me to be that kind of a wife and fiancée, then to hell with it, what are we even doing now? Let’s not waste each other’s time anymore. Have a great life”. I slammed his car door nice and hard as l climbed out and walked away into the dark.
So how did things get so messy?
Tendai and I had fallen in love with each other a year ago, he was all l ever wanted in a guy, ‘at first’ and l was his dream girlfriend too. Both of us at the age of 28 just thought this definitely was it. The search for true love was over.
With time there emerged those nitty-gritty human imperfections. Tendai is traditional, old school and reserved on the other hand l am less cultural and a newly emerging activist for feminism and gender equality. He is the type that prefers to not touch alcohol, deems it unclean for his soul, he prefers the traditional kind of music, and he loves spending his days chilled, watching movies or visiting family and friends. It made me look like l was the wild one, so eager to try anything and everything, ready to live, never content with sleeping before 11 pm on a weekend, and definitely never one to repeat the same activities over and over again.
So as expected in such cases, we started getting into each other’s nerves. He began to think l was too independent, l had no respect for tradition and that l could just not make a good wife for him, but this was never said out aloud. I began to find him quite boring, and just not fun to hang with. But none of us could audibly say it out. We had just come a long way to quit because of what we thought to be a few indifferences.
In my culture, men pay lobola to show respect to the bride’s family and say thank you for raising your daughter well. The culture sort of sells women under the guise of culture. Lobola can be 15 cows including other cultural things that a guy must pay up, not to mention that after the lobola the guy must sponsor the white wedding ceremony as well. The bride’s family demands the amount of lobola they want, and the amount can even add up to 15000 us dollars, which is a 2-year saving for a typical middle-class guy who has decided to forgo buying a house, a car, and a decent living style. Lately, families have become overly greedy and are demanding alarming lobola prices. The fathers of the bride use the lobola to buy things like a fancy car or spend the money getting drunk. And in turn the bride has to leave her family, her religion, her lifestyle, her surname and almost everything else important is foregone by the lady as she follows her husband. It becomes the duty of the wife to clean, cook, take care of the husband and kids, as well as to get formerly employed somewhere and contribute to the new family income. If lobola was truly a cultural way of appreciating a partner l do not see why both partners cannot give lobola to the spouse’s family, or why a guy cannot give out what he has, but instead must toil for years to get to afford a wife.
And as you can imagine, l being a feminist, who realizes there is something seriously wrong with this culture from as early as 11 was totally ready to rebel. And certainly not prepared to be sold off, so l tried reasoning with the love of my life.
We were sitting in Tendai’s car, he was preparing to drive me home, after we had spent the day in the park, doing what we usually do, ‘Chilling’ in the relaxed way he likes. And poor I got bored; there was nothing new to say, no interesting conversation about the latest movie, or the hit song on the market. Just family talk about how we would chill like this, during the weekends once we were married.
Sol blurted out, “Tendi, love brought us together, l love you dearly, but there are a few things we should change love. For starts l would love to keep going to my church, l like it there, and l would love for you to take care of your siblings, but the family culture of a newly wedded couple living under the same roof with family relatives just takes the vibe off honeymoon phase, we can always share, but l prefer staying with you only and my kids, unless we really have to take in someone in need. Can we do that?
Tendai’s eyes grew big, as if they were gonna pop out of their sockets, all he could mutter was “whaaaaat?” Since l had kept this buried for so long in my heart, l thought, ah why not just let it all out, after all, he is my boyfriend, he is bound to see things more from my perspective if l explain well.
“Yes Tendai, l think women’s positions in the house are a bit unfair too, for instance a man gets to come back from work, sits at home, and watches tv whilst the lady who has also come back from a long day at work, breaks her back to cook, wash and do dishes as well as take care of the kids. It sounds more like slavery rather than marriage. I hope when we are married we can share tasks according to everyone’s capabilities, it would make married life easier for me love”.
Tendai looked at me long and hard, with clear bewilderment in his eyes. “Love a woman should be a woman, know your place, and know that it will always be behind me, your boyfriend and future husband, l will be the head of the family, l will make the final decisions, you will be my wife, what is the purpose of a wife? Is it not taking care of the husband? Talk to your mother, talk to your church elders, talk to anyone and they will tell you the same! The husband leads, the wife follows. Equal rights are there, but just not on this!” He ended, fuming with fury.
I guess in his mind he was thinking, oh this gal, what nonsense is this, women are women, and they should remain women. That was the moment when l finally opened up my eyes to the truth l had refused to see all the time; nothing was going to change in this relationship. Not me and certainly not Tendai. It was my purpose to actively campaign for women’s rights. So l took my leave from the car that had become stuffy and tension-filled from the heated argument.
This is the issue that has brought about the end of our so-called love to where we are right now, bitterness, regrets, anger, and anger.
We both think we are right; we both want the other to see how they are the ones who are wrong. And above all, no one wants to compromise.
I take a taxi, and head home, with deep sorrow inside of me, hoping someday, the society will see life in the eyes of a woman because for now, life is just far from being fair where men and women are concerned. I don’t blame Tendai though; he was born in this world, where culture and tradition plays a major role in people’s lives, even if the culture clearly weakens another party and gives the other all the power. It’s the way it is, and everyone has a choice, to do away with the bad culture, or keep it alive and running for the next generation to copy.
But l know my stand on point.

MYSTERY CLASSICS: THE DEAD TALK TOO MUCH FOR MY TASTE by Jamie Ruff | GBAMLOG.COM

I was so desperate I took a job attending funerals. It’s not as goulash as it sounds. I would open and lock up the church after the funeral. In between, the minister would officiate and comfort the family, but he couldn’t be expected to arrive a couple of hours before the funeral and stay an hour or two after. I was usually there five hours. The pay was decent enough.

The saying is that dead men tell no tales, but they do; and those who attend their funerals tell even more. The departed and the attendees tell everything. His obituary will say he was a faithful husband, but why is his girlfriend sitting on the aisle across from the wife? If he was such a loving father why didn’t his oldest daughter show up, and why doesn’t someone mention her name? If he was such a good husband, why is his wife nearly dancing a jig? I think she killed him. She has the look of someone who has been relived of a burden.

Family and friends, they try to put the best face on the corpse, but I can see it – he, or she, lies right there for all to see; to examine if his illness or age wore away his strength and vitality like his weight. Gaunt faces; sunken eyes; drawn lips, even before they were sown together. Old wrinkled fingers that squeezed pennies or let opportunities slip away.

People want to talk at funerals, especially to someone who doesn’t know. That way they can share it as news to a stranger instead of the gossip it would be to a family member or friend; and if you judge, so what? You’re just some guy waiting for the punch to give out so that the family will go home, never to be seen again. One person tells you the departed’s every accomplishment, but, sooner or later, someone else tells you his faults – maybe not directly, but they will tell. The particulars about the dead are like advertisements for houses, there is far more there than is revealed and the truth is concealed between the lines. She loved children because she had none, and that was because she couldn’t conceive; he riled against abortions because the one he forced a girlfriend to have so long ago still haunted him; he gave generously to good causes but cheated his partner and stole the business; she loved life, but committed suicide; he will be buried beside a wife he was forced to have instead of the man he loved. They will share a headstone the size of a small northern state: beloved wife; beloved husband, it says.

I’m afraid for my own funeral. Not because I’ll be dead, but because all my secrets will be revealed to the stranger sitting in the back of the room waiting to wash out the punch bowl. Who does he think he is?