Tag Archives: curiosity

Pragmatic Analysis of Chibok Girls. GBAMLOG.COM

Literature is so significant that it can perform a lot of functions. One of such functions definitely has to be the affective function. Literature can be affective when it aims to produce certain effects on the reader. Having established this fact, it is ideal to state that this essay aims to display the affective power of literature by conducting a pragmatic analysis of the text Chibok Girls.

The text in question has its characters and setting drawn from real life; hence, it can be described as a realistic one. It contains the investigations carried out by Helon Habila in the North-Eastern part of Nigeria. The investigation revolves around the history and causes of insecurity in Nigeria. Because of the presence of the writer at strategic places that have been affected by violence instigated by the dreaded sect, Boko Haram, this text can be described as one which contains first-hand information on the prevalent issues plaguing the country.

The title of the text is significant because it captures the most notable and internationally-recognised crime perpetuated by Boko Haram — that is, the abduction of 276 school girls on the 24th April, 2014, by Boko Haram. This title, however, does not constitute the focal point of this report, rather it serves as an instance which illustrates the ruthlessness of the Boko Haram sect.

Insecurity, as highlighted in the text, is as a result of activities such as terrorism, bad governance, corruption, religious-instigated violence etc. All these issues no doubt are bound to have certain didactic or other forms of effects on the reader. Some of these effects include: pity, fear, anger, apathy, and the didactic lesson of early prevention.

Pity is one of the major effects this text has on the reader. This is plausible because ruthless and despicable acts of Boko Haram on harmless civilians will without doubt draw out the pity of the audience. A good example is how the mother of Riskatu, one of the abducted girls, is made to narrate the painful events of the day her daughter was kidnapped. This instance, surely, is significant because it captures the pain and suffering which the parents and the relations of the abducted girls are going through because of their ignorance on the status of their daughters — that is, are they alive or are they dead? Another object of the reader’s pity has to be the abducted girls who will now serve as wives and concubines of terrorists instead of being with their families and completing their education. Unarguably, the pragmatic effect of pity is brought to the fore through the theme of terrorism.

Another pragmatic effect the text will likely have on the audience is that of fear. Human beings are creatures who fear a lot of things, ranging from known and unknown dangers. In the case of this text, the reader’s fear is justified because of several reasons. One of these reasons has to be the reader’s in-depth knowledge of the activities of this sect, and another reason for the reader’s fear, obviously, is the fact that the reader is a Nigerian; hence, he is not completely safe from the violence caused by the nonchalance of the government towards small and large-scale criminal activities and, of course, violence instigated by religious extremism as seen in the way Yusuf, the elder brother of Shekau, was able to spur his followers to commit several atrocities, and also, through the Maitatsine Uprising, as described by Helon Habila in the text. Hence, one can be certain to say that the themes of violence, terrorism, religious extremism etc., are sure to instigate the feeling of great fear in the reader.

When talking about the pragmatic effect this text has on the reader, one is sure to mention anger. The reader is surely going to experience anger at the government because of their nonchalant attitude towards fighting crime and safeguarding the lives and property of Nigerians. This attitude is captured by Habila in the way he narrates the transition of different government and the way they have all handled insecurity with levity. The focus, however, centres on Jonathan’s regime as president because it was during his tenure that the Boko Haram sect committed their most notable atrocity — that is, the abduction of the school girls from Chibok. The security agencies are also not innocent. Habila, through his report, captures instances where soldiers decided to collect bribes instead of arresting offenders. Surely, the callousness of the government officials and military personnel will surely emit the anger of the reader.

Furthermore on the pragmatic effect this novel has on the reader is that of apathy. Apathy in this sense means disinterest. This disinterest encompasses both religious and political participation. Because of the extreme way in which the insurgents attacked churches, many Christians, especially those living in areas in the north, will, of course, find it difficult to feel safe during church service; hence, they will end up avoiding service to God. An example of Boko Haram’s ruthless way of dealing with Christians is captured by Reverend Madu’s story on how his church was attacked. Muslims themselves are not exempted from religious apathy. Habila reports stories of clerics who were killed because they spoke against the tenets of Boko Haram. All these acts of violence against religious institutions will surely make the readers feel discouraged about religion.

Still on apathy as a pragmatic effect, one can, of course, not gainsay the fact that the activities of Boko Haram has caused a lot of people to become apathetic towards politics. This is evident in that there has been no elections in Chibok for years because of the fears of an attack by the terrorists. This political apathy will surely manifest itself in the reader because they will, without doubt, contemplate their safety during elections, and this will ultimately make them sit at home instead of voting. Another cause of political apathy definitely has to be the Nigerian irresponsible government. Helon Habila does not mince words as he reports how the government both at federal and state level have played huge roles in the current malaise of insecurity plaguing the country. Knowledge of this irresponsibility on the part of the government is likely to make the reader brand everyone in politics as birds of a feather; hence, the reader will surely show nonchalance towards politics.

Finally, the didactic lesson that can be learnt from Habila’s report is that early action by the government towards the prevention of crime is the solution to insecurity in the country. Habila draws attention to this by constantly reporting or emphasising how the various governments in Nigeria have ignored the signs of an uprising until it became out of hand as seen in the Maitatsine Uprising and Boko Haram Insurgency. Because history is deemed as a great teacher, it is expected that Nigerians (both the government and the readers) should learn from past mistakes in order to avoid repeating these errors.

In conclusion, the text Chibok Girls is one which captures the realities of people living in Nigeria. It is set in Nigeria; therefore, it may be regarded as one which will have lots of pragmatic effects on Nigerian readers. Some of these effects have been discussed in this essay; thus, proving that the text Chibok Girls is one which can be defined based on its affective powers on the reader.

Ude, Chiedozie Orji.

CALL FOR VOLUNTEERS!!!

Dear Esteemed Readers,
LITC — LOVE IS THE CURE — is hosting its second charity outreach on the 27th of December, 2019. So, you all are cordially invited to take part in it. Assist us in any way you can. We receive donations in form of cash, clothes, food items and toys. Join us today, as we spread the love during this period.

For more information on this, text or call the following numbers:
1. Chiedozie Ude *09090953414*
2. Chidinma Okonkwo *08180073734*
3. Afolabi Shobowale *08183848314*
4. Ekene Muolokwu *08127866274*
5. Andre Orji *08105463252*
6. Tochukwu Okoronkwo *08145697832*

Expressive Approach to Analysing “A Song for Ajegunle” by Niyi Osundare. Chiedozie Ude. GBAMLOG.COM

As is the case with most literary works of art, Niyi Osundare’s “A Song for Ajegunle” is a work of art which portrays realism. Realism is portrayed through the setting of the poem — that is, a place in Lagos known as Ajegunle. The place setting is reinforced or rather made known through the title of the poem. Aside from the setting which is drawn from real life, realism is also captured in the text through the way the poet vividly describes the happenings in the location. For example, his description of how so many children that should be in school are out of school aptly captures the situation of many a child in Ajegunle. Hence, one can without any iota of doubt say that this poem is, indeed, realistic.

The poem “A Song for Ajegunle” is one which captures the social, economic and political realities of Ajegunle. The poem centres on the poverty-stricken ghetto area known as Ajegunle. It contains the persona’s description of the dirt-infested and government-ignored area in the morning, evening and night. The persona does not mince words as he vividly describes Ajegunle, using a series of figurative expressions to give maximum effect to his description. Because of the indepth knowledge which the poet has of this area as exposed by the simile “curious bird”, this essay will seek to analyse the poem based on how it represents the poet’s feelings and attitude towards the subject matter.

The poet is a well-known romantic who, through his poems, has been able to promote the conservation of nature. Hence, it comes as no surprise that he bemoans the unhealthy situation of Ajegunle. Some of the issues which the poet raises in this poem include: poverty, insecurity, underdevelopment, irresponsible government, and filth etc. These issues are developed through the poet’s choice of words and of course, his use of figurative expressions.

The issue of poverty is central to this poem in that the poet does not mince words as he describes the pathetic situation of the people who live in Ajegunle. He brings this into focus by describing the smoke which comes out of their idle kitchens as pale. The phrase “idle kitchen” is apt because it depicts the lack which is inherent in this place. Niyi Osundare further comments on the issue of poverty by describing how children are unable to go to school and also how many households cannot afford decent meals — that is, the tables are without bread. Through the poet’s cacophonic choice of words such as rumble, manacling, battering etc., his unhappiness at the state of affairs is evident.

Another issue that is on top of the poet’s mind is the issue of underdevelopment. This issue is brought to the fore by Niyi Osundare through the use of contrast. In comparison to Ikoyi, Ajegunle is simply an empty bag that is sprawled. By this, Niyi Osundare, unequivocally, states the backward nature of Ajegunle in comparison to other popular areas of the state. The poet goes on to lament the deplorable housing condition of Ajegunle. To him, the poet, the houses are hovels or slightly better than hovels. He expresses his unhappiness by his repetition of the word “through” in stanza three. The repetition is significant because it serves as a medium which the poet uses to reveal how backward Ajegunle, indeed, is.

Of course, the theme of underdevelopment is related to the theme of bad governance. Niyi Osundare exposes the inability of the government to provide basic amenities for the people in Ajegunle. Niyi Osundare draws light to this by commenting on: the poor state of roads; the poor toilet facilities as exemplified by people’s penchant for defecating in the gutters; lack of good water as seen in the phrase “taps without water”; and of course, not forgetting the apparent lack of electricity which is exposed by Osundare’s nighttime description of the sweaty stupor of people sleeping in crowded mats. Through his use of different imagery such as sight, touch etc., Osundare is able to comment on the issue of bad governance.

Osundare sticks to stereotype in that this poem is in tandem with other poems written by him which talk about the environment. Due to this, it comes as no surprise that Osundare’s description is filled with visual images of filth. These images are further reinforced by the refrain which continually describes Ajegunle as a place that is sprawled. This issue of filth is one is dominant in the stanzas. Firstly, the poet describes the place as weed-infested. He goes on to address the issue of people defecating in gutters and this is unhealthy because it instigates the outbreak of water-borne viruses such as cholera. Osundare further comments on the issue of filth by drawing upon the image of smell. This is made known through the metaphor “the hooded stench of nightsoil” which further reinforces the issue of filth in the poem. Through this issue, Osundare expresses his disdain for the environmental hazards plaguing Ajegunle.

In conclusion, the poet fully utilises the expressive power of literature in this poem because he is able to shed light on several personal and national issues. In fact, this poem may be described as a poem which the poet uses to protest against the rulers of Nigeria; thereby, championing the cause of the masses.

My Pu$$y will not rest until I Buy iPhone 11

iPhone Slay Queen
It is still interesting to see how people crave for iPhones especially the latest iPhones when they are put in the market.Many women will do anything for an iPhone to the extent that some will let men sleep with them in exchange for the Apple product.Since the outdoor of the latest iPhone 11 Max Pro, several celebrities including Sandra Ankobiah, Tonto Dikeh and others have flaunted their latest mobile device on social media.Tonto Dikeh who purchased 3 pieces of the brand new series of iPhone 11 Max Pro has advised women not to sleep with numerous men just to be able to purchase the fone which cost about $1000.00.A Ghanaian slay queen has turned deaf ears to Tonto Dikeh’s advice as she had vowed not to rest until she owns an iPhone 11 Max Pro.This slay queen whose name is yet to be identified made this pronouncement on social media shared by Hiplife founder Reggie Rockstone.In the said post which she added her photo, the lady posted her photo and her caption hinted she’s ready to allow men to have their way with her so she could get money to purchase the phone.See the screenshot below

Source: browngh.com

Everywhere Konji!!! 85-Year-Old Woman Caught In A Group SXX With 5 Men. GBAMLOG.COM

85-Year-Old Woman Caught In A Group SXX With 5 Men

An 85-yr-old woman has been arrested after she was caught having group sxx in woodland in Connecticut, the United States in the penultimate week.

On Aug 9, concerned citizens called the police to report a public hook-up happening in the wooded area. The octogenarian was spotted with 5 elderly men including her husband having an orgy.

Image result for 85-Year-Old Woman Caught Having Sex With Five Men, Including Her Husband

All six were apprehended and charged with breach of peace.

The senior citizens are identified as Joyce Butler, 85 – the only woman participating in the orgy – her husband Richard Butler, 82; Daniel Dobbins, 67; Otto D. Williams, 62; Charles L. Ardito, 75; and John Linartz, 62.

Image result for 85 year old woman

According to the Fairfield Police Department, the senior citizens were busted while getting hot and heavy at the Grace Richardson

The Scene of the group sex; and four of the culprits.

Conservation Area during a surveillance operation on public hook-ups in the area. Two of the suspects, Daniel Dobbins and John Linartz have additionally been charged with public indecency.

Dobbins was previously charged with second-degree breach of peace by Connecticut police after witnesses said they spotted him walking around a park naked before police found him inside his car “with his shirt and shorts draped over him and no underclothes.”

The culprits have been released and will appear in court at a later date.

Leave your comments below…

Source: dailyadvent

“Man Find Out All His 5 Kids Are Not His, 2 Are From His Family Doctor” – Apostle Suleman Reveals. GBAMLOG.COM

Apostle Johnson Suleman on his Twitter handle asks for people’s opinion as he tells the story of a man who recently realised that his two sons were not his biological children.

According to the popular cleric tweet which reads “A man suddenly found out his 5 kids are not entirely his…. 2 are from his family doctor who has been secretly having affair with his wife…he wants to divorce and send the kids away. thou he’s grown to love them so much… What do you think?…”

Apst Johnson Suleman

@APOSTLESULEMAN
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..
1,657
2:28 PM – Aug 14, 2019
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See reactions from Nigerians below;

Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Asiegbu Precious
@Itzpreshkeyz
First of all, the Bible doesn’t support divorce so that’s not an option for. The man. Secondly, the children have frown to know and love him as a father and I’m sure the man also loves them as his children, so I’ll advise he holds unto them and keep being that father figure.
3
8:53 AM – Aug 15, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

kobiechie
@kobiechie1
He should keep them as his kids… The father love is there.. Being a father is not about the bloodline but the love shown toward a child
95
2:30 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Remi Ibinola RIO
@reminola
He should humble himself and find out where he went wrong.
162
6:57 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Mutinta
@Mutinta59404658
Raising kids doesn’t mean they have to be yours,if he has grown to love them he can aswel decide to keep them it isn’t their fault at all,concerning the marriage!!!God hates divorce yes,but the decision is entirely up to him whether to keep his marriage or send her away
4
2:32 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Jackson Rossett@ AfricanTrumpfan
@RossettJackson
I’ll visit a custody lawyer to find out what I can do to keep the kids. With all the love shared… it will be extremely difficult to let go. how do I live without them, where do I start from. I rather bear the pain and fight for ways to keep this children.
3
2:52 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Donald Doo
@RealDonaldDoo
Being a father is not only about those who biologically yours, Sir, a lot of times people have grown to love and call people father or mother when they didn’t give birth to them.
God has blessed him with children, let him keep them.
92
2:41 PM – Aug 14, 2019
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Apst Johnson Suleman

· Aug 14, 2019
A man suddenly found out his 5kids are not entirely his…2 are from his family doctor who has been secretly having affair with his wife..he wants a divorce and send the kids(9/11) away.tho he has grown to love them so much….WHAT DO YOU THINK?..

Idahosa Omoregie
@__King_David
First thing first , he should ask the holy spirit for help . if he still loves the wife he can keep her because at least three kids are still his, for the other that are not his should know their father but if he wants to keep them he should get a legal claim for them by a lawyer
15
2:39 PM – Aug 14, 2019
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Marriage is an agreement between two people who have found love in each other and has decided to commit their relationship from just dating or courting, to tying the knot in a together forever journey.

To breach the contract of the agreement as far as marriage is concerned is to defile the bed by involving in adultery.

Hence, the action of the wife and the doctor is a total act of treachery, betraying the trust of the man and making him love and raise the children of another man, not just anyone but his family doctor, it is indeed heartbreaking.

With various suggestion coming from Nigerians on what the man should do, what do you suggest the man should and likewise what should be done to the woman?

Lets’s hear your opinion in the comments section below and don’t forget to like and share.

Source: dailyadvent.

Analysis on Matiiku by Chiedozie Ude. GBAMLOG.COM

Ude, Chiedozie Orji.
Department of English, UNILAG

Analysis on Matiiku

It is no news that trying to analyse a live performance is a tricky job. This trickiness may be as a result of different factors such as place and time— or more impressive, the complex nature of literature. Notwithstanding this difficulty, this paper will make an attempt to critically analyse the stage play entitled Matiiku. This essay will succinctly summarise the play and its subject matter, making use of factors such as the stage management and the gestures (which some may refer to as body language) of the actors to defend the choice of subject matter. The attention that will be paid to the factors stated above stems from the technical nature of the dialogue — that is, it was, to a very large extent, exclusively performed in the Yoruba language. However, the focus on the gestures and stage management does not in any way downplay the usefulness of the dialogue in this analysis because its importance in making the play fit its setting, and also, its subject matter cannot be overlooked. Also, it is important to note that this essay will include foreign references — that is, events or even books outside the narrative — which will be used support the arguments expressed in this paper. All these will be combined to comprehensively analyse this play.

This segment of the essay will comment on the playwright and the setting of the play. Not much is known about the playwright; hence, we move on to the setting of the play. The play is set during the colonial era, and this is reinforced through the manner in which the stage was set, and the numerous festivities which took place — the market scene; the baby/ritual scene; and the court dispute between the colonial district officer and the people. The latter is unarguably the strongest supporter of the claim that the play is set during the colonial era because it not only captures the communication problems that plagued the colonial masters due to their inability to grasp the local languages employed by their subjects, but also captures the presence of the white man (The district officer); hence, justifying the time setting— that is, the colonial period. The place setting of the play is Lagos. The introduction of three characters at the beginning of the play who represent the three white-cap chiefs of Lagos is testament to this fact. They, unequivocally, strengthen the play’s genre — that is, a historical play.

The subject matter of the play revolves around a man, who was predestined to be king, right from birth. This information was exposed by the narrator, before the start of the play. Hence, one can say that the plot of the play is based on the child, whom the oracle chooses as king. As expected, he becomes the king of Lagos once he attains adulthood; although, the colonial government later wrestled power from him. It is important to state that the fulfillment of the prophecy on the life of the king is a common motif in Yoruba themed plays— that is, the oracle can never be wrong— such as Ola Rotimi’s The Gods are Not to Blame, where the pronouncements of the oracle on the main character comes to pass. Therefore, one can be justified to state that there is a theme of fate (inevitable destiny) in the play. Another thing that is worthwhile to discuss is how the scenes in the play are linked by an interlude of music and dance. These performances (music and dance) may be regarded as entertaining because of the choreographic dance steps employed by the dancers. Being a traditional play, these songs should have deeper meanings, but that is not the focus of this essay. So, this analysis will rate the musical interlude from the standpoint of pleasure and entertainment.

One may describe the stage management as almost impeccable due to the perfect way the stage was set to represent the setting, and also, their flawless deployment of the lighting technique. To me, it is this lighting technique that makes the play stand out. The lights came up when and where necessary, not a second too early or late. Unarguably, the lighting technique was most effective when it was employed to show time — that is, day and night. This topnotch use of this technique is also brought to the fore when the lights were dimmed during the ritual scene. The solemnity and sacredness of the rituals were well captured by the eerily spooky umbrella of semi-darkness. This was enough to make the watcher understand the importance of these rituals. Another important thing I noticed due to the arrangement of the stage is the market scene. The market scene is crucial in traditional plays. The market is known as a place where rumours and stories thrive. Little wonder the birth of the would be king is announced in the market setting. The market scene is also ideal for announcement of the king’s birth because it reinforces Soyinka’s principle in Death and the King’s Horseman of the market place being a strategic location for the meeting of the three realities in Yoruba mythology — that is, the world of the unborn; the world of the living; and the world of the dead. It is important to note that the market place also serves as a link between these realities. Hence, this well believed myth strengthens the writer’s use of the market scene to announce a transition — that is, from the world of the unborn to the world of the living. The stage management was described as almost impeccable at the beginning of the paragraph because it had slight flaws. One of such flaws is the bad sound systems used in the play. Aside this, one can be justified to give the stage management crew an excellent score for a job well done.

Also, the gestures of the actors also enable non speakers of the Yoruba language to have an insight on some of the happenings in the play. The slow pace, with which those who are to make prophecies on the child move, gives insight to the audience that these men must be truly special and of high importance in the society. The greatness which is proclaimed on the baby is evident when the priests and other spectators bow to the child. However, the child’s mother refuses to bow to her child; hence, bringing into play the African belief that expects a child to prostrate himself to his parents, and not the other way round.

In conclusion, if I were asked to give my personal opinion on the play, I would rate it as a largely successful performance. The topnotch techniques employed by the stage management crew played a huge role in this. As a member of the audience who could not fully grasp the dialogues, I was entertained by the dance interlude. Hence, I can boldly describe the play as a successful one. In conclusion, this essay has made an attempt to analyse the production of the play Matiiku.

Works cited:
Ola Rotimi’s The Gods are Not to Blame.
Wole Soyinka’s Death and the King’s Horseman.

Man Arrested For Sleeping With Mad Woman In Lagos (Photo). GBAMLOG.COM

The man arrested for sleeping with a mad womanThe Police in Lagos have arrested a 30-year man, who reportedly specialised in engaging and impregnating mad ladies on the streets, after he allegedly took a pregnant mad woman into an uncompleted building to have s-x.The suspect, Laminu Alli, was apprehended by the Lagos residents after he was reportedly caught inside the uncompleted building, where he went to have s-x with victim simply identified as Christiana.The incident happened at Isheri Olofin along Igando-LASU Expressway to Iyana Iba area of Lagos.PM Express gathered that it was not the first the suspect, Alli, had reportedly been caught with mad women inside uncompleted building but the residents decided to confirm their suspicion over a period of time.Alli was said to have taken the mad victim, Christiana, into the building and pulled his trouser in order to penetrate her before he was caught and accused of armed robbery.However, he denied being an armed robber but only took the victim into the building in order to have sex with her despite the fact that the victim was pregnant and not mentally balanced.He was handed over to the Police at Idimu Division. After interrogation, the Police found him culpable and later arraigned him before the Ejigbo Magistrates Court for attempting to rape a mad woman by force with the knife found on him.He pleaded not guilty.The prosecutor, Supol Kenneth Asibor, asked the Court to give a date for hearing since he pleaded not guilty to enable the Police to prove the matter.Thus, the Presiding Magistrate, Mr. T.O Shomade, granted him bail in the sum of N100,000 with two sureties in like sum.He was remanded in prison custody pending when he will perfect his bail. The matter was adjourned till 12th August, 2019.

Source: tori.ng

The man arrested for sleeping with a mad womanThe Police in Lagos have arrested a 30-year man, who reportedly specialised in engaging and impregnating mad ladies on the streets, after he allegedly took a pregnant mad woman into an uncompleted building to have s-x.The suspect, Laminu Alli, was apprehended by the Lagos residents after he was reportedly caught inside the uncompleted building, where he went to have s-x with victim simply identified as Christiana.The incident happened at Isheri Olofin along Igando-LASU Expressway to Iyana Iba area of Lagos.PM Express gathered that it was not the first the suspect, Alli, had reportedly been caught with mad women inside uncompleted building but the residents decided to confirm their suspicion over a period of time.Alli was said to have taken the mad victim, Christiana, into the building and pulled his trouser in order to penetrate her before he was caught and accused of armed robbery.However, he denied being an armed robber but only took the victim into the building in order to have sex with her despite the fact that the victim was pregnant and not mentally balanced.He was handed over to the Police at Idimu Division. After interrogation, the Police found him culpable and later arraigned him before the Ejigbo Magistrates Court for attempting to rape a mad woman by force with the knife found on him.He pleaded not guilty.The prosecutor, Supol Kenneth Asibor, asked the Court to give a date for hearing since he pleaded not guilty to enable the Police to prove the matter.Thus, the Presiding Magistrate, Mr. T.O Shomade, granted him bail in the sum of N100,000 with two sureties in like sum.He was remanded in prison custody pending when he will perfect his bail. The matter was adjourned till 12th August, 2019.

Source: tori.ng